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THE ANARCHO-CULTURE
RICARDO BARRETO
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  In Anarcho-culture, one lives the free game of all codes which occur in world of networks, thus breaking with all transcendent institutions based on authority and unicity, provoking an uncontrolled heterogenization which cannot be caught by any apparatus. It happens as a perpetual cultural transformation, where "cultural authority" can't exert any power over its manifestations. Pure connectivity that escapes the concepts, the authority, and those who want to impose a form. Don't expect epiphanies or ontological originalities, heroic avant-gardes or teleologies of emancipation, but a virtual world full of potentialities, where a free game happens among its codes, a free game of the diagonals which cross all the plains, all the disciplines that interweave the heterogeneous multiplicities in a free game of connections. Replications, samplings, paraphrases, strategic connections, heuristic resendings, creative alterities are its modes of acting. The new, the old, none of these things matter any longer: they stayed in the far-away past of historical modernity.
  Those goals have lost their force, they became academic, too much academic. In the societies of virtual networks, one lives an immanent need: the indiscriminate potentialization of its micrologic (nano) parts. All will be potentialized, provoking an extraordinary indeterminate production of the absolute; control and discontrol happen at the same time, but they will always be assimetrical. No longer the equation State/Revolution = State, but Empire/Attack = Attack, i. e., global instability and permanent temporal unexpectancy. Then the Anaximandrian apeiron (unlimited) can coexist in the contemporary virtual machination in such a manner that it becomes a pre-conceptual instance of all virtual networks. We're no longer in the age of "post", but of "pre". The theory of non-linear networks and anarcho-culture demand a pre-conceptual instance; pre-formal; pre-philosophic; pre-metaphysical; pre-structural; pre-historical, without which we won't get free of concepts, forms, philosophies, metaphysics, structures and history.